COLLECTIVE MADNESS


“Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by "a network of small complicated rules" might degrade. Soft despotism is different from despotism (also called 'hard despotism') in the sense that it is not obvious to the people."

Friday, May 11, 2007

Ciao Cevita. Nothing Lasts Forever.


Sinking Italian hill town appeals to architects for help
By Peter Popham in Rome
Published: 11 May 2007
The mayor of a 2,500-year-old Italian hill town that is listed as one of the world's 100 most endangered monuments has appealed to the world's architects to save the town from being cut off from the outside world.

The original bridge joining Civita to the rest of Italy was destroyed by German bombing in the Second World War. A long, steep, narrow concrete bridge replaced it in the 1960s, but like the rest of the town this is threatened by subsidence.

At a meeting on Wednesday the mayor, Erino Pompei, told the handful of remaining villagers: "We've posted an international tender on the internet, inviting the world's best architects to come up with an innovative and eco-friendly solution to our problem."

Civita, which was founded by the Etruscans, juts out above the lunar landscape of northern Lazio, a teetering volcanic plug among frozen waves of eroded tufa stone reminiscent of the bandit-haunted ravines of northern India. Civita is doomed and knows it. The road signs on the way up read La città che muore, the dying city. The volcanic tufa stone on which the town sits is founded on a treacherous base of clay. As the clay slowly but ineluctably heads south, the town's homes are gradually wrenched apart.

But now the town is fighting back. In addition to the bridge initiative, officials have commissioned an ambitious scheme to sink concrete shafts deep into the mountain, creating a skeleton that they hope will keep the rock intact.

While the town waits for ideas for a new bridge, Mr Pompei has suggested looking back a few decades for ways to make life less arduous. The town's permanent population has plummeted from 1,700 a few decades ago to about 15 now.

But second home owners from America and northern Europe have partly taken their place, and in summer tourists stream across the bridge in their thousands to admire the former cathedral, the birthplace of the town's one celebrity, the 14th-century Franciscan St Bonaventure, and the medieval homes built on Etruscan foundations. To make their visits both more comfortable and more memorable, Mr Pompei recommends a return to the only form of transport that really makes sense in these precipitous valleys. "We're thinking of dusting off some of the mule tracks and ferrying visitors up on donkeys," he announced.

The villagers liked the idea. They pointed out that St Bonaventure used them. But Mr Pompei made clear that the return of asses was not an alternative to a new bridge. "They should be combined with other solutions to the town's access problems," he said, "which must have the smallest possible impact on the environment and landscape."


A donkey shuttle service for the summer visitors would add another touch of history to a corner of central Italy that is already brimming with the stuff. Tourists who know their Italian cinema would spot the quotation from Fellini's Oscar-winning film La Strada, in which Anthony Quinn and Giulietta Masina jogged along Civita's stony lanes on asses.

7 comments:

  1. This is totally off topic, but I was wondering if anyone else has had this feeling....that the Gospels have a big gaping hole...and that is to say, while the commandment is to love, one another, there is not a story or parable about working together. It is implicit in the Gospels, I understand. But how would history have been different, if the Gospels had said, work together, and share. But they don't, so it was left up to the others to force the point. I can imagine an entirely changed wesern history, and eastern too, if that had been the case, a simple story about working together, as a commandment.

    There is no
    Gospel story that I see, that says, work together, and therefore I see it as a lapse.

    Deuce, you are still working your magic. In a place like that, I might be able to live, but not these city folk. And I wouldn't pander to the tourists.

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  2. jeeze, I gotta go to Italy sometime, but time is running out. On the other hand, I know my way round Lick Creek. Beautiful country, that Lick Creek, to hell with Italy, more I think about it.

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  3. One more time, it is what pisses me off about the Gospels, and that is it is so otherworldly. They missed a good mark there, without a gospel of working together.

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  4. Jesus gave the money bag to Judas to carry, and lived off the women, but I lay this to you, Sir, you got to work together.

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  5. I want a parable that says, the rich young man went off, to spend his money, and then came back, without money, and was welcomed, but only if he would work with the others.

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  6. Bob, the parables are a reflection of the times. The other world was their world. Their was no fissure between the two.

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  7. The parables are not supposed to be a reflexion of their times. They are supposed to be a reflexion of no time, and all times. Therefore I stick with my idea, and I condemn the Gospels for not including a work together, much as I love the Gospels.

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