COLLECTIVE MADNESS


“Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by "a network of small complicated rules" might degrade. Soft despotism is different from despotism (also called 'hard despotism') in the sense that it is not obvious to the people."
Showing posts with label baghdad. Show all posts
Showing posts with label baghdad. Show all posts

Wednesday, November 10, 2010

The Christians of Iraq Before and After the Removal of Saddam




Christians targeted in Baghdad attacks BBC

A series of bombings and mortar attacks targeting Christians have killed at least three people in the Iraqi capital, Baghdad, security sources say.

Five separate areas with a strong Christian majority were hit, and at least 24 people have been injured.

The attacks come days after more than 40 people when a Catholic cathedral was seized by Islamist militants.

The violence comes as top-level talks on ending the country's political crisis ended without agreement.

"Two mortar shells and 10 homemade bombs targeted the homes of Christians in different neighbourhoods of Baghdad between 0600 and 0800 (0300 and 0500 GMT)," an unnamed official told AFP news agency.

Over the weekend, a senior Iraqi cleric in London called on Iraqi Christians to flee the country because it was so dangerous.

"If we stay, they will kill us," Archbishop Athanasios Dawood said after addressing a congregation of Iraqi Orthodox Christians at a service in London.

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This Article discusses the situation in Iraq before George Bush attacked Iraq. It was written, February 25, 2003,

There is probably no avoiding war with Iraq at this time. Too much has happened for us to turn aside now, even if that might be the best thing for all concerned. Despite some of our wishes to the contrary, the war is probably going to come, and its coming is fraught with danger for many innocent people in the Middle East. But if war must come, then as citizens of the United States, we have an obligation to remind our leaders that the lives of Christians are just as important as the lives of Muslims. A victory in Iraq that destroys the Assyrian community in its wake is no victory. If our President and his staff are not considering the fates of these brave Christians, then it is time for us, as Americans, to remind them of their obligations to our co-religionists in a war that we brought to them.

The Assyrians still speak the language of Jesus, and follow the way of the cross, despite centuries of persecution. The strength of their faith should be a humbling example to us all in the West. The Assyrians have survived the coming of the Persians, the Arabs, and the Turks. It remains to be seen if they will survive the coming of the Americans.



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Christians for Saddam?

by Glen Chancy Lew Rockwell.com

Introduction

After the Divine Liturgy a few Sundays ago, I joined several other men from my parish for brunch. The topic of Iraq came up, and one of the men remarked that he had heard that there was a substantial Christian population in Iraq, and that Tariq Assiz, the Iraqi foreign minister, was a Roman Catholic. He was shocked that a Christian could be associated with such a man as Saddam Hussein.

"What can that mean for his witness as a Christian to serve such a leader?" my friend asked in bewilderment.

While I cannot know what is in Mr. Assiz’s heart, only God can know that, I can certainly understand, on a basic level, his service to Saddam Hussein. Before we, in the West, become too judgmental of our co-religionists living under Muslim rule, I believe we need to understand the world Iraqi Christians inhabit. It is a brutal world of few good choices, and many potential dangers. Theirs is a truly desperate plight, and it is one that our forthcoming invasion of Iraq is quite likely to make much, much worse.

Background – Iraqi Christians

In Iraq, live an estimated 1 million Christians who are ethnically Assyrian. This community descends from the various Mesopotamian kingdoms that once ruled the area and formed powerful empires in the Fertile Crescent. Their Christian heritage is ancient. Many Assyrians converted to Christianity as early as the second century A.D. Assyrians define themselves as a broad category of Christian groups speaking Aramaic (the language of Jesus) that includes followers of the Chaldean Catholic Church (in communion with Rome), the Syrian Orthodox Church and the Church of the East, among others.

The Assyrians have lived under foreign domination since the fall of the Assyrian kingdom to Persian power in the seventh century B.C. Since then, the Assyrians have been subjected to Persian, Arab, and Ottoman domination. As a result of ethnic cleansing by Iranian, Turkish, and Arab-Iraqi forces in the 1920s and 1930s, the Assyrians lost thousands of people and have found themselves mostly concentrated in the mountainous regions north of Baghdad.

Under various Iraqi governments, particularly those following the British withdrawal in 1945, Christians in Iraq have been politically suppressed. Although substantial numbers of their intellectuals chose to join the Ba'th regime and identify themselves as Arab Christians, the Assyrians have been subjected to systematic attempts by Saddam’s regime to "Arabize" them, a process that includes driving ethnic minorities from their lands and seizing some of their properties, especially in the strategic, oil-rich northern region bordering the Kurdish enclave. This has been done partly out of Saddam’s fear of disloyalty on the part of non-Arabs, and partly out of a desire to reward Saddam’s political supporters with their land.

"The Iraqi government has also forced ethnic minorities such as the Assyrians, the Kurds and the Turkomen to sign 'national correction forms' that require them to renounce their ethnic identities and declare themselves to be Arabs," says Hania Mufti of Human Rights Watch.

Today, in the Middle East, Assyrians are spread across Iraq, Syria, Turkey, and Iran, where rights groups say they live as small, often discriminated-against minorities under governments largely unsympathetic to their religious and cultural aspirations. In Iraq, most Assyrians live in the North, under Kurdish control in an enclave that was established after the 1991 Gulf War. There, they have achieved a modicum of independence, and are allowed five seats in the Kurdish Parliament.

In fact, this is perhaps the best situation in which Assyrians have found themselves in some time. Given their history with Saddam, and the relative freedom they are experiencing in Northern Iraq, you would probably assume that the Assyrians would like nothing better than to see Saddam’s murderous regime consigned to the dustbin of history.

Unfortunately, you would be wrong.

Saddam Hussein – That Bad in Context?

This may come as a shock to many Americans, whose image of Saddam has been framed by comparisons to Adolf Hitler, but the prevalent fear among Assyrians, both in Iraq and abroad, is that what comes next after an American invasion will be worse.

"Our greatest fear if there is a regime change in Iraq is if there will be a substitution of Saddam Hussein's tyranny for a new tyranny," says Ronald Michael, president of the Assyrian American League, an Illinois-based organization representing the estimated four-million-strong Assyrian community in the United States.

Saddam Hussein and the Ba’th Regime have been, and still are, nasty and oppressive to all Iraqis. However, Saddam has not been particularly oppressive to the Assyrians, at least compared to what has been the norm elsewhere in the region. One must always keep in mind that the oldest members of Middle Eastern Christian communities remember outright slaughters of Christians by the millions. By the yardstick of his neighbors and Middle Eastern history, Saddam just doesn’t look that bad.

The secular Saddam has neither encouraged nor permitted the type of anti-Christian riots seen in Egypt and Iran. Further, Saddam has never engaged in actual anti-Christian genocide of the type seen in Sudan, where 2 million Christian have lost their lives in the past decade. Unlike any other regime in the Middle East, Saddam has permitted Christians to occupy high public office. This includes the Iraqi Foreign Minister, Tariq Assiz, who is a Roman Catholic. In addition, Saddam’s regime has permitted a degree of free practice for Christians that is positively enviable compared to the situations experienced in such U.S. ‘allies’ as Pakistan and Saudi Arabia. Christmas and Easter decorations always abound, even in Baghdad, and attending church does not require an act of courage.

Today, the Christians of Iraq seem to be split between those who support the status quo – de facto autonomy of a type in the North – and those who support Saddam Hussein’s continuation in power. Broad support, enthusiastic or otherwise, for the ouster of Saddam Hussein by the U.S. Army seems to be noticeably absent from the political landscape.

Is this anxiety warranted? Should the Assyrians be so concerned about being liberated by U.S. military power? If history is our guide, they shouldn’t be afraid.

They should be terrified.

Our Friends The Kurds

As noted earlier, the majority of Assyrians live in northern Iraq in the Kurdish enclave. So far, this situation has been reasonably tolerable for the Assyrians, as the Kurds have been conducting a fairly successful democratic experiment under the cover of U.S. and British combat patrols. Given the historical tendency of the Kurds to victimize and slaughter the Assyrians, the current situation seems quite impressive.

However, Assyrians are quick to ask, have the Kurds really moderated their traditional attitudes and embraced Western notions of civil rights? Or, are they only moderating their tone in order to build a unified front against Saddam Hussein? This leads to a great fear among Assyrians in the north that when the unifying factor of a common enemy is removed, the traditional problems between the Kurds and the Assyrians will resurface with a vengeance.

Among the future problems between the two groups are disputes over land, that for now have been put on hold. "There are outstanding issues of Assyrian villages and lands, which were vacated under Baghdad's forced repatriations during the 1970s and '80s," says Hania Mufti of Human Rights Watch.

Recent events in the north fuel fears that the Assyrians may become victims of Kurdish aggression again. The Kurdish authorities have begun attempts to classify Iraq's Christians as "Kurdish Christians." This appellation is an outright fabrication, but it points to a future in which the Assyrians, who survived ‘Arabization’ in Saddam’s Iraq, may find themselves subjected to a harsh ‘Kurdization’ at the hands of an independent Kurdistan.

Also, there has been a resurgence of traditional Kurdish attacks on Christians. The Kurdish authorities have resolutely ignored these attacks. As Ronald Michael explains, it is in the best interests of Kurdish politicians to not antagonize their Muslim constituents by being zealous in the defense of Christians.

"The nationalist parties don't want to lose the support of the Kurdish people," says Michael. "The KDP [Kurdish Democratic Party] turns a blind eye to these attacks out of fear of an Islamic backlash."

The Kurds have an estimated 70,000 anti-Saddam soldiers in the north. How extensively the U.S. plans to make use of them in its war effort remains to be seen. However, one thing is clear – these men aren’t going away after the fighting stops. If the blind eye turned by Kurdish authorities to violence against Christians becomes outright genocide, will our U.S. military forces intervene against our Kurdish ‘allies’ to protect defenseless Christians?

If you and I don’t know the answer to that troubling question, how do you think the Assyrians feel?

Our Friends the Turks

Turkey has repeatedly warned against any attempt to establish an independent Kurdish political entity. The Ankara government is fearful that independent Kurds will be an example for the millions of Kurds under Turkish domination. Should the Kurds attempt to achieve independence, there is a real threat that Turkey will enter the war in order to stop a Kurdish state from forming.

In fact, there is a chance that Turkey may intervene aggressively in any event. Leading up to the latest Turkish election, which brought to power a party with Islamic roots, nationalist Turkish politicians and senior generals threatened to seize Kirkuk and Mosul in the event of war, citing Ottoman-era claims to the two oil-rich northern Iraqi cities.

In September 2002, Ozdem Sanberk, the former Turkish ambassador to Britain, told a reporter, "If the U.S. intervenes, and in the first days the Kurds enter Kirkuk and Mosul, the Turkish army will move in." It has been reported that the Turkish army already has troops inside the Iraqi Kurdish zone, and is already planning to send more to stop any flow of Kurdish refugees into Turkey when full-scale war breaks out.

Currently, Turkey is driving a hard bargain in exchange for backing the U.S. The details are not all public, but it appears that Turkey is demanding at least 10% of the oil revenues from the area around Kirkuk and Mosul. Even if it receives its wish, there is no guarantee that it will abide by any agreement it makes with Washington.

Should the Turks end up in control of northern Iraq, the outcome for the Assyrian Christians in the area is likely to be catastrophic. Turkish rule would likely be far worse than continuing to live under Saddam Hussein, and could very well spell the end of the Assyrian communities.

No nation in the region has as much Christian blood on its hands as Turkey. The Turks carried out major slaughters of Christians in 1915 (close to two million Armenians, Assyrians, and Greeks that year alone), the early 1920’s, and again in 1955. To this day, it is the official position of the Turkish government that these genocides did not happen. Further, Turkey has waged a non-stop war of attrition on its native Assyrian, Greek, and Armenian minorities over the last century. Through discrimination, expulsion, race riots, and immigration, these communities have been practically obliterated.

Today, Turkey is almost a Christian-free zone, despite Istanbul serving as the residence of the Patriarch of Constantinople – one of the most important Sees of the Orthodox Church. It is estimated that only 60,000 Armenians, 15,000 Assyrians, and 3,500 Greeks remain in Turkey at the dawn of the 21st Century. Less than 100 years ago, the numbers of Christians in what is now Turkey numbered in the millions.

If a Turkish invasion of northern Iraq leads to genocide against the Assyrian Christians as part of a campaign of ‘ethnic cleansing,’ will the United States defend the Christians?

History would lead one to conclude that the answer is an unqualified ‘no.’

The United States sat idly by and allowed the Turks to massacre Christians in 1923 and 1955. (In fact, U.S. ships in the area even refused to take aboard survivors who were fleeing for their lives. The U.S. was afraid of ‘offending’ the Turks by helping any of their victims.) The U.S. did not assist the Greek island nation of Cyprus when Turkey attacked it in 1974, and occupied over 1/3 of Cypriot territory. The U.S. has failed to vigorously protest ongoing Turkish abuse of Turkey’s few remaining Christians.

Over and over again, the U.S. has proven that it will sacrifice an unlimited number of Christian lives in order to maintain its alliance with Turkey. The Assyrians are well aware of this history, and are terrified that they will be the next sacrifice offered up on the altar of U.S.-Turkish friendship.

Our Friends the Iraqi National Congress

The Iraqi National Congress is an umbrella organization bringing together various anti-Saddam groups. Based in London, it is heavily financed by the United States, and may be expected to play a role in the post-invasion reorganization of Iraq. The groups represented in the INC range from constitutional monarchists to Islamic radicals. Their diversity is representative of Iraq itself, which has a Kurdish north, a Sunni Arab center, and Shiite south. Despite this diversity, however, there may be one thing that all of these various groups could agree on – they are all Muslims.

And this is another fear that grips the Assyrians. In a post-Saddam world, there must be some unifying force to hold the disparate pieces of Iraq together. What that force will be is still to be determined. Will it be an occupation by the U.S. Army? Will it be a new monarchy, loosely based on Islamic principals? Will it be fundamentalist Islam, as in the ethnically diverse nation of Pakistan?

If Iraq turns more fundamentalist after Saddam is removed from the picture, as some future dictatorship seeks to use Islam as a unifying force, the Assyrians could find themselves becoming the sacrificial lambs on the altar of Iraqi unity. It has happened elsewhere in the Middle East – nothing unifies a population like a common enemy to slaughter.

If a new Iraqi government, in control of the whole country, turns on the Assyrians with a genocidal fury, will the U.S. military protect the Christians?

If history is our guide, the answer is an unqualified ‘no.’

In Kosovo, we have an example of NATO forces, led by U.S. ground troops, occupying a majority Muslim state. While ostensibly neutral between the two sides at the time of deployment, it became quickly apparent to the Serbs in Kosovo that the NATO forces had little stomach for keeping the Muslims in line. The ‘peacekeepers’ were only there to keep Serbian forces out of Kosovo, not to protect the Serbs in Kosovo. If they had tried to do so, then it would have invited casualties from Muslim reprisals. That was the last thing any NATO governments wanted. So 50,000 NATO troops stood by while 100,000 Serbs were ethnically cleansed and 112 churches and monasteries were destroyed.

NATO and the United States were, and are, unwilling to make waves in Kosovo in order to save Christian lives and churches – why would post-invasion Iraq be any different?

Conclusion

There is probably no avoiding war with Iraq at this time. Too much has happened for us to turn aside now, even if that might be the best thing for all concerned. Despite some of our wishes to the contrary, the war is probably going to come, and its coming is fraught with danger for many innocent people in the Middle East. But if war must come, then as citizens of the United States, we have an obligation to remind our leaders that the lives of Christians are just as important as the lives of Muslims. A victory in Iraq that destroys the Assyrian community in its wake is no victory. If our President and his staff are not considering the fates of these brave Christians, then it is time for us, as Americans, to remind them of their obligations to our co-religionists in a war that we brought to them.

The Assyrians still speak the language of Jesus, and follow the way of the cross, despite centuries of persecution. The strength of their faith should be a humbling example to us all in the West. The Assyrians have survived the coming of the Persians, the Arabs, and the Turks. It remains to be seen if they will survive the coming of the Americans.

February 25, 2003

Sunday, October 25, 2009

Baghdad twin suicide bombing horror



Twin car bombings kill 90 in central Baghdad
By Ammar Karim (AFP) – 3 hours ago

BAGHDAD — Twin suicide car bombs blamed on Al-Qaeda blasted the justice ministry and a provincial office in Baghdad on Sunday, killing at least 90 people and sparking turmoil in the embattled Iraqi capital.

Around 600 people were wounded in the near-simultaneous attacks at around 10:30 am (0730 GMT), which left streets littered with charred bodies and torn-off limbs.

The blasts, which the government said had Al-Qaeda's "signature", destroyed dozens of cars and shattered water pipes, spewing dirty water into the bloodied streets.

Authorities closed off roads leading to the bomb sites as fire trucks and ambulances struggled through thick traffic to reach the blazing buildings.

One of the attacks occurred at a busy intersection near the justice and municipalities ministries while the other was opposite the nearby Baghdad provincial government offices in Salhiyeh neighbourhood.



At least 90 people were killed and almost 600 injured, according to a tally of tolls from four hospitals in central Baghdad -- Al-Karama, Ibn Nafis, Medical City and Yarmuk.

Shortly after the attacks, Iraqi Prime Minister Nuri al-Maliki visited the site of the Salhiyeh bombing, where he spoke to officials and security officers but made no statement.

Government spokesman Ali al-Dabbagh said in a statement the attacks could be targeting upcoming parliamentary elections in January, and added that they have "the fingerprints of Al-Qaeda and its allies."

Haidar Assem, an employee of the ministry of municipalities, said he awoke to find himself in Al-Karama hospital, his head bandaged and his shirt covered in blood.

"I was busy working when there was a massive explosion," said the 30-year-old engineer. "My colleagues fell down all around me, the office became completely dark and then I found myself in the hospital."

Thick smoke billowed over the stricken area and fires could be seen from two buildings whose windows had been shattered by the force of the blasts.

Rescue workers in Salhiyeh had to cover dead bodies in blankets before picking them up because they were too hot to touch, an AFP correspondent said.

Firemen meanwhile were using their trucks' ladders to reach the upper floors of the ministries, fearing that many dead and wounded could be trapped.

Several helicopters were flying over the area and dozens of humvees were lining the streets around the bomb sites.

The explosions were a grim reminder of deadly truck bombings which shook the ministries of foreign affairs and finance on August 19, in which around 100 people were killed.

Baghdad blamed those attacks on supporters of the Baath party of executed dictator Saddam Hussein, whom it claims were given safe haven in neighbouring Syria.

The incident saw a dramatic deterioration of ties between the neighbouring countries, with Maliki throwing fuel on the fire by alleging that 90 percent of foreign militants who infiltrate Iraq do so via Syria.

Talks between officials of the two countries brokered by Turkey have failed to defuse tensions, with Iraqi officials accusing their Syrian counterparts of "lack of seriousness."

Sunday's twin bombings came as Iraqi political leaders were to meet to try to end a deadlock over a stalled election law amid growing concerns that the country's January 16 election will have to be delayed.

The meeting was scheduled to take place at 3:30 pm (1230 GMT). There was no immediate information as to whether the meeting would go ahead as planned.

Lieutenant General Ali Ghaidan Majeed, commander of Iraqi ground forces, cautioned in an interview with AFP on Saturday that the coming months could see an upswing in violence ahead of the January polls.

He said security would likely only stabilise by the middle of next year after a transfer of power to a new government.

"I am concerned that between now ... and July 2010, basically throughout the election and after with the transfer from the old government to the new government, maybe you will see terrorist activities increase," he said.

Attacks have dropped dramatically compared to a year ago -- violent deaths in September were the lowest since May -- but remain high by international standards.

However insurgents are still able to mount high-profile attacks, especially in Baghdad and the northern city of Mosul, which kill dozens.


Sunday, April 22, 2007

Plan "W". When all else fails, build a wall.




Update: This was posted early Saturday morning but was buried quickly by other posts. It is becoming more of an issue. This from an Iranian publication:

US wall of dissension in Iraq condemned
Sat, 21 Apr 2007 21:44:34

The wall US troops are building around a Sunni enclave in Baghdad has provoked widespread criticism among Iraqis who condemn it as causing more strife.

The US military says the wall in the minority Sunni community of Azamiyah is aimed at securing the neighborhood. However, Adnan al-Dulaimi, who heads the biggest Sunni bloc in parliament, says it will breed yet more strife.

Some Adhamiya residents have said the wall will make their district a prison. "Erecting concrete walls between neighborhoods is not a solution to the collapse in security and the rampant violence," Um Haider, a female resident told the AFP.

Senior Sunni cleric Adnan al-Dulaimi, leader of the General Council for the People of Iraq which is part of the Iraqi Accord Front, referred to the wall as "a disaster". Speaking to an Iraqi news agency, he said it would separate Adhamiya from the rest of Baghdad and help breed further violence.

"This will make the whole district a prison. This is collective punishment on the residents of Adhamiya," Ahmed al-Dulaimi told the Associated Press.

An AP Television News footage from the site on Saturday showed small concrete blocks, piles of dirt and coils of barbed wire on a main street. The military says, the wall will be five kilometers long and include sections as tall as 12 feet.

Latest US solution to Iraq's civil war: a three-mile wall

Ewen MacAskill in Washington
Saturday April 21, 2007
The Guardian

The US military is building a three-mile concrete wall in the centre of Baghdad along the most murderous faultline between Sunni and Shia Muslims.
The wall, which recognises the reality of the hardening sectarian divide in Baghdad, is a central part of George Bush's final push to pacify the capital. Work began on April 10 under cover of darkness and is due for completion by the end of the month.

The highly symbolic wall has evoked comparisons to the barriers dividing Protestants and Catholics in Belfast and Israelis and Palestinians along the length of the West Bank.

Captain Scott McLearn, who is based at Camp Victory, the US base on the outskirts of Baghdad, said Shias "are coming in and hitting Sunnis, and Sunnis are retaliating across the street".

Although Baghdad is full of barriers and checkpoints, particularly round the Green Zone where the US and British are based along with the Iraq government, this is the first time a wall has been built along sectarian lines.

Its construction comes as the security situation appears to be deteriorating despite the recent US troop "surge". This week a bombing at the Sadriya market in the city killed 140 people - the deadliest in the capital since the 2003 invasion.

Walls are controversial. The Israeli government insists its wall is effective in reducing suicide bombers but Palestinians, many of whose lives it has seriously disrupted, as well as some Israelis argue that it consolidates divisions.

The Baghdad wall, which will be 12ft (3,5 metres) high, is being built by US paratroopers who left Camp Taji, about 20 miles north of the city, on the first night in a dozen trucks carrying stacks of huge concrete barriers, each weighing 14,000 pounds (6,300kg). Cranes, protected by tanks, winched them into place. Building has continued every night since.

News of the wall's construction came as the Democratic US Senate leader, Harry Reid, provoked a new row with the White House when he claimed the defence secretary, Robert Gates, and the secretary of state, Condoleezza Rice, know that "this war is lost". Mr Gates, on a visit to Baghdad yesterday, said: "On the war is lost, I respectfully disagree."

The White House repeated that the new strategy, which involves sending more US troops to Baghdad, is showing tentative signs of working.

Since the US-led invasion, "ethnic cleansing" has resulted in population shifts that have left Baghdad increasingly divided on sectarian grounds, separated by the Tigris which runs through the centre of the city. Sunnis are consolidating on the west side and Shias on the east. The wall is being built round the biggest remaining Sunni enclave on the east bank, at Adhamiya. Referred to by US troops as the Great Wall of Adhamiya, it is surrounded on three sides by Shia neighbourhoods and has been the scene of some of the city's worst violence.

There was confusion about the wall at US HQ. Major-General William Caldwell, the usual US spokesman in Baghdad, said on Wednesday he was unaware of efforts to build a wall. "Our goal is to unify Baghdad, not subdivide it into separate [enclaves]," he said. But a US military press release from Camp Victory provided extensive details about the construction. It said: "The area the wall will protect is the largest predominately Sunni neighbourhood in east Baghdad. The wall is one of the centrepieces of a new strategy by coalition and Iraqi forces to break the cycle of sectarian violence."

The strategy involves creating a series of gated communities, in which US and Iraqi troops control entry and exits. The aim is to try to prevent movement by insurgents, in particular suicide bombers.

Residents of Adhamiya had mixed feelings. Ahmed Abdul-Sattar, a government worker, said: "I don't think this wall will solve the city's serious security problems. It will only increase the separation between our people, which has been made so much worse by the war."


The Azamiyah project appears to be the biggest effort ever to use a lengthy wall in Baghdad which separates Sunnis and Shiites. Hadrian's Wall was built by Roman emperor Hadrian (AD 76–138) in AD 122. Hadrian was experiencing military difficulties with roving Scots raiding Britain, so he was keen to impose order. hattip: (dialog trish-doug)