COLLECTIVE MADNESS


“Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by "a network of small complicated rules" might degrade. Soft despotism is different from despotism (also called 'hard despotism') in the sense that it is not obvious to the people."
Showing posts with label Christians in Iraq. Show all posts
Showing posts with label Christians in Iraq. Show all posts

Wednesday, November 10, 2010

The Christians of Iraq Before and After the Removal of Saddam




Christians targeted in Baghdad attacks BBC

A series of bombings and mortar attacks targeting Christians have killed at least three people in the Iraqi capital, Baghdad, security sources say.

Five separate areas with a strong Christian majority were hit, and at least 24 people have been injured.

The attacks come days after more than 40 people when a Catholic cathedral was seized by Islamist militants.

The violence comes as top-level talks on ending the country's political crisis ended without agreement.

"Two mortar shells and 10 homemade bombs targeted the homes of Christians in different neighbourhoods of Baghdad between 0600 and 0800 (0300 and 0500 GMT)," an unnamed official told AFP news agency.

Over the weekend, a senior Iraqi cleric in London called on Iraqi Christians to flee the country because it was so dangerous.

"If we stay, they will kill us," Archbishop Athanasios Dawood said after addressing a congregation of Iraqi Orthodox Christians at a service in London.

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This Article discusses the situation in Iraq before George Bush attacked Iraq. It was written, February 25, 2003,

There is probably no avoiding war with Iraq at this time. Too much has happened for us to turn aside now, even if that might be the best thing for all concerned. Despite some of our wishes to the contrary, the war is probably going to come, and its coming is fraught with danger for many innocent people in the Middle East. But if war must come, then as citizens of the United States, we have an obligation to remind our leaders that the lives of Christians are just as important as the lives of Muslims. A victory in Iraq that destroys the Assyrian community in its wake is no victory. If our President and his staff are not considering the fates of these brave Christians, then it is time for us, as Americans, to remind them of their obligations to our co-religionists in a war that we brought to them.

The Assyrians still speak the language of Jesus, and follow the way of the cross, despite centuries of persecution. The strength of their faith should be a humbling example to us all in the West. The Assyrians have survived the coming of the Persians, the Arabs, and the Turks. It remains to be seen if they will survive the coming of the Americans.



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Christians for Saddam?

by Glen Chancy Lew Rockwell.com

Introduction

After the Divine Liturgy a few Sundays ago, I joined several other men from my parish for brunch. The topic of Iraq came up, and one of the men remarked that he had heard that there was a substantial Christian population in Iraq, and that Tariq Assiz, the Iraqi foreign minister, was a Roman Catholic. He was shocked that a Christian could be associated with such a man as Saddam Hussein.

"What can that mean for his witness as a Christian to serve such a leader?" my friend asked in bewilderment.

While I cannot know what is in Mr. Assiz’s heart, only God can know that, I can certainly understand, on a basic level, his service to Saddam Hussein. Before we, in the West, become too judgmental of our co-religionists living under Muslim rule, I believe we need to understand the world Iraqi Christians inhabit. It is a brutal world of few good choices, and many potential dangers. Theirs is a truly desperate plight, and it is one that our forthcoming invasion of Iraq is quite likely to make much, much worse.

Background – Iraqi Christians

In Iraq, live an estimated 1 million Christians who are ethnically Assyrian. This community descends from the various Mesopotamian kingdoms that once ruled the area and formed powerful empires in the Fertile Crescent. Their Christian heritage is ancient. Many Assyrians converted to Christianity as early as the second century A.D. Assyrians define themselves as a broad category of Christian groups speaking Aramaic (the language of Jesus) that includes followers of the Chaldean Catholic Church (in communion with Rome), the Syrian Orthodox Church and the Church of the East, among others.

The Assyrians have lived under foreign domination since the fall of the Assyrian kingdom to Persian power in the seventh century B.C. Since then, the Assyrians have been subjected to Persian, Arab, and Ottoman domination. As a result of ethnic cleansing by Iranian, Turkish, and Arab-Iraqi forces in the 1920s and 1930s, the Assyrians lost thousands of people and have found themselves mostly concentrated in the mountainous regions north of Baghdad.

Under various Iraqi governments, particularly those following the British withdrawal in 1945, Christians in Iraq have been politically suppressed. Although substantial numbers of their intellectuals chose to join the Ba'th regime and identify themselves as Arab Christians, the Assyrians have been subjected to systematic attempts by Saddam’s regime to "Arabize" them, a process that includes driving ethnic minorities from their lands and seizing some of their properties, especially in the strategic, oil-rich northern region bordering the Kurdish enclave. This has been done partly out of Saddam’s fear of disloyalty on the part of non-Arabs, and partly out of a desire to reward Saddam’s political supporters with their land.

"The Iraqi government has also forced ethnic minorities such as the Assyrians, the Kurds and the Turkomen to sign 'national correction forms' that require them to renounce their ethnic identities and declare themselves to be Arabs," says Hania Mufti of Human Rights Watch.

Today, in the Middle East, Assyrians are spread across Iraq, Syria, Turkey, and Iran, where rights groups say they live as small, often discriminated-against minorities under governments largely unsympathetic to their religious and cultural aspirations. In Iraq, most Assyrians live in the North, under Kurdish control in an enclave that was established after the 1991 Gulf War. There, they have achieved a modicum of independence, and are allowed five seats in the Kurdish Parliament.

In fact, this is perhaps the best situation in which Assyrians have found themselves in some time. Given their history with Saddam, and the relative freedom they are experiencing in Northern Iraq, you would probably assume that the Assyrians would like nothing better than to see Saddam’s murderous regime consigned to the dustbin of history.

Unfortunately, you would be wrong.

Saddam Hussein – That Bad in Context?

This may come as a shock to many Americans, whose image of Saddam has been framed by comparisons to Adolf Hitler, but the prevalent fear among Assyrians, both in Iraq and abroad, is that what comes next after an American invasion will be worse.

"Our greatest fear if there is a regime change in Iraq is if there will be a substitution of Saddam Hussein's tyranny for a new tyranny," says Ronald Michael, president of the Assyrian American League, an Illinois-based organization representing the estimated four-million-strong Assyrian community in the United States.

Saddam Hussein and the Ba’th Regime have been, and still are, nasty and oppressive to all Iraqis. However, Saddam has not been particularly oppressive to the Assyrians, at least compared to what has been the norm elsewhere in the region. One must always keep in mind that the oldest members of Middle Eastern Christian communities remember outright slaughters of Christians by the millions. By the yardstick of his neighbors and Middle Eastern history, Saddam just doesn’t look that bad.

The secular Saddam has neither encouraged nor permitted the type of anti-Christian riots seen in Egypt and Iran. Further, Saddam has never engaged in actual anti-Christian genocide of the type seen in Sudan, where 2 million Christian have lost their lives in the past decade. Unlike any other regime in the Middle East, Saddam has permitted Christians to occupy high public office. This includes the Iraqi Foreign Minister, Tariq Assiz, who is a Roman Catholic. In addition, Saddam’s regime has permitted a degree of free practice for Christians that is positively enviable compared to the situations experienced in such U.S. ‘allies’ as Pakistan and Saudi Arabia. Christmas and Easter decorations always abound, even in Baghdad, and attending church does not require an act of courage.

Today, the Christians of Iraq seem to be split between those who support the status quo – de facto autonomy of a type in the North – and those who support Saddam Hussein’s continuation in power. Broad support, enthusiastic or otherwise, for the ouster of Saddam Hussein by the U.S. Army seems to be noticeably absent from the political landscape.

Is this anxiety warranted? Should the Assyrians be so concerned about being liberated by U.S. military power? If history is our guide, they shouldn’t be afraid.

They should be terrified.

Our Friends The Kurds

As noted earlier, the majority of Assyrians live in northern Iraq in the Kurdish enclave. So far, this situation has been reasonably tolerable for the Assyrians, as the Kurds have been conducting a fairly successful democratic experiment under the cover of U.S. and British combat patrols. Given the historical tendency of the Kurds to victimize and slaughter the Assyrians, the current situation seems quite impressive.

However, Assyrians are quick to ask, have the Kurds really moderated their traditional attitudes and embraced Western notions of civil rights? Or, are they only moderating their tone in order to build a unified front against Saddam Hussein? This leads to a great fear among Assyrians in the north that when the unifying factor of a common enemy is removed, the traditional problems between the Kurds and the Assyrians will resurface with a vengeance.

Among the future problems between the two groups are disputes over land, that for now have been put on hold. "There are outstanding issues of Assyrian villages and lands, which were vacated under Baghdad's forced repatriations during the 1970s and '80s," says Hania Mufti of Human Rights Watch.

Recent events in the north fuel fears that the Assyrians may become victims of Kurdish aggression again. The Kurdish authorities have begun attempts to classify Iraq's Christians as "Kurdish Christians." This appellation is an outright fabrication, but it points to a future in which the Assyrians, who survived ‘Arabization’ in Saddam’s Iraq, may find themselves subjected to a harsh ‘Kurdization’ at the hands of an independent Kurdistan.

Also, there has been a resurgence of traditional Kurdish attacks on Christians. The Kurdish authorities have resolutely ignored these attacks. As Ronald Michael explains, it is in the best interests of Kurdish politicians to not antagonize their Muslim constituents by being zealous in the defense of Christians.

"The nationalist parties don't want to lose the support of the Kurdish people," says Michael. "The KDP [Kurdish Democratic Party] turns a blind eye to these attacks out of fear of an Islamic backlash."

The Kurds have an estimated 70,000 anti-Saddam soldiers in the north. How extensively the U.S. plans to make use of them in its war effort remains to be seen. However, one thing is clear – these men aren’t going away after the fighting stops. If the blind eye turned by Kurdish authorities to violence against Christians becomes outright genocide, will our U.S. military forces intervene against our Kurdish ‘allies’ to protect defenseless Christians?

If you and I don’t know the answer to that troubling question, how do you think the Assyrians feel?

Our Friends the Turks

Turkey has repeatedly warned against any attempt to establish an independent Kurdish political entity. The Ankara government is fearful that independent Kurds will be an example for the millions of Kurds under Turkish domination. Should the Kurds attempt to achieve independence, there is a real threat that Turkey will enter the war in order to stop a Kurdish state from forming.

In fact, there is a chance that Turkey may intervene aggressively in any event. Leading up to the latest Turkish election, which brought to power a party with Islamic roots, nationalist Turkish politicians and senior generals threatened to seize Kirkuk and Mosul in the event of war, citing Ottoman-era claims to the two oil-rich northern Iraqi cities.

In September 2002, Ozdem Sanberk, the former Turkish ambassador to Britain, told a reporter, "If the U.S. intervenes, and in the first days the Kurds enter Kirkuk and Mosul, the Turkish army will move in." It has been reported that the Turkish army already has troops inside the Iraqi Kurdish zone, and is already planning to send more to stop any flow of Kurdish refugees into Turkey when full-scale war breaks out.

Currently, Turkey is driving a hard bargain in exchange for backing the U.S. The details are not all public, but it appears that Turkey is demanding at least 10% of the oil revenues from the area around Kirkuk and Mosul. Even if it receives its wish, there is no guarantee that it will abide by any agreement it makes with Washington.

Should the Turks end up in control of northern Iraq, the outcome for the Assyrian Christians in the area is likely to be catastrophic. Turkish rule would likely be far worse than continuing to live under Saddam Hussein, and could very well spell the end of the Assyrian communities.

No nation in the region has as much Christian blood on its hands as Turkey. The Turks carried out major slaughters of Christians in 1915 (close to two million Armenians, Assyrians, and Greeks that year alone), the early 1920’s, and again in 1955. To this day, it is the official position of the Turkish government that these genocides did not happen. Further, Turkey has waged a non-stop war of attrition on its native Assyrian, Greek, and Armenian minorities over the last century. Through discrimination, expulsion, race riots, and immigration, these communities have been practically obliterated.

Today, Turkey is almost a Christian-free zone, despite Istanbul serving as the residence of the Patriarch of Constantinople – one of the most important Sees of the Orthodox Church. It is estimated that only 60,000 Armenians, 15,000 Assyrians, and 3,500 Greeks remain in Turkey at the dawn of the 21st Century. Less than 100 years ago, the numbers of Christians in what is now Turkey numbered in the millions.

If a Turkish invasion of northern Iraq leads to genocide against the Assyrian Christians as part of a campaign of ‘ethnic cleansing,’ will the United States defend the Christians?

History would lead one to conclude that the answer is an unqualified ‘no.’

The United States sat idly by and allowed the Turks to massacre Christians in 1923 and 1955. (In fact, U.S. ships in the area even refused to take aboard survivors who were fleeing for their lives. The U.S. was afraid of ‘offending’ the Turks by helping any of their victims.) The U.S. did not assist the Greek island nation of Cyprus when Turkey attacked it in 1974, and occupied over 1/3 of Cypriot territory. The U.S. has failed to vigorously protest ongoing Turkish abuse of Turkey’s few remaining Christians.

Over and over again, the U.S. has proven that it will sacrifice an unlimited number of Christian lives in order to maintain its alliance with Turkey. The Assyrians are well aware of this history, and are terrified that they will be the next sacrifice offered up on the altar of U.S.-Turkish friendship.

Our Friends the Iraqi National Congress

The Iraqi National Congress is an umbrella organization bringing together various anti-Saddam groups. Based in London, it is heavily financed by the United States, and may be expected to play a role in the post-invasion reorganization of Iraq. The groups represented in the INC range from constitutional monarchists to Islamic radicals. Their diversity is representative of Iraq itself, which has a Kurdish north, a Sunni Arab center, and Shiite south. Despite this diversity, however, there may be one thing that all of these various groups could agree on – they are all Muslims.

And this is another fear that grips the Assyrians. In a post-Saddam world, there must be some unifying force to hold the disparate pieces of Iraq together. What that force will be is still to be determined. Will it be an occupation by the U.S. Army? Will it be a new monarchy, loosely based on Islamic principals? Will it be fundamentalist Islam, as in the ethnically diverse nation of Pakistan?

If Iraq turns more fundamentalist after Saddam is removed from the picture, as some future dictatorship seeks to use Islam as a unifying force, the Assyrians could find themselves becoming the sacrificial lambs on the altar of Iraqi unity. It has happened elsewhere in the Middle East – nothing unifies a population like a common enemy to slaughter.

If a new Iraqi government, in control of the whole country, turns on the Assyrians with a genocidal fury, will the U.S. military protect the Christians?

If history is our guide, the answer is an unqualified ‘no.’

In Kosovo, we have an example of NATO forces, led by U.S. ground troops, occupying a majority Muslim state. While ostensibly neutral between the two sides at the time of deployment, it became quickly apparent to the Serbs in Kosovo that the NATO forces had little stomach for keeping the Muslims in line. The ‘peacekeepers’ were only there to keep Serbian forces out of Kosovo, not to protect the Serbs in Kosovo. If they had tried to do so, then it would have invited casualties from Muslim reprisals. That was the last thing any NATO governments wanted. So 50,000 NATO troops stood by while 100,000 Serbs were ethnically cleansed and 112 churches and monasteries were destroyed.

NATO and the United States were, and are, unwilling to make waves in Kosovo in order to save Christian lives and churches – why would post-invasion Iraq be any different?

Conclusion

There is probably no avoiding war with Iraq at this time. Too much has happened for us to turn aside now, even if that might be the best thing for all concerned. Despite some of our wishes to the contrary, the war is probably going to come, and its coming is fraught with danger for many innocent people in the Middle East. But if war must come, then as citizens of the United States, we have an obligation to remind our leaders that the lives of Christians are just as important as the lives of Muslims. A victory in Iraq that destroys the Assyrian community in its wake is no victory. If our President and his staff are not considering the fates of these brave Christians, then it is time for us, as Americans, to remind them of their obligations to our co-religionists in a war that we brought to them.

The Assyrians still speak the language of Jesus, and follow the way of the cross, despite centuries of persecution. The strength of their faith should be a humbling example to us all in the West. The Assyrians have survived the coming of the Persians, the Arabs, and the Turks. It remains to be seen if they will survive the coming of the Americans.

February 25, 2003

Sunday, October 31, 2010

Too Bad for Christians in Iraq and the Rest of The Middle East

All the spin about the outcome of our invasion and occupation of Iraq cannot account for the blowback that has adversely affected Christians. That will only get worse with time and if we leave promptly, it will get worse for them faster. George Bush would have done better by Iraqi Christians knowing history better than he knew his bible.

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Baghdad church hostage drama ends in bloodbath

The BBC's Jim Muir in Baghdad says that the full death toll remains unclear

At least 37 people have been killed after Iraqi security forces stormed a Catholic church in central Baghdad to free dozens of hostages being held by gunmen there, security sources say.

Twenty-five hostages were among the dead, along with seven members of the Iraqi security forces and at least five of the attackers, they told the BBC.

About 100 people had been inside Our Lady of Salvation for an evening Mass.

The gunmen had reportedly demanded the release of jailed al-Qaeda militants.

The local TV station, al-Baghdadiya, said it had received a phone call from someone claiming to be one of the attackers, who said they were from the Islamic State of Iraq, a Sunni militant umbrella group to which al-Qaeda in Iraq belongs.

Reports said the attackers were not Iraqis, but foreign Arabs.

The raid came two days after a suicide attack on a cafe in Diyala province left 21 people dead.

'Priest killed'
Residents of Baghdad's Karada district, where the attack took place, first heard a loud explosion at about 1700 (1400 GMT), followed by gunfire.

Police said a group of armed men began by attacking the Iraq Stock Exchange building, and then took over the Catholic church just across the road, clashing with guards and killing some of them.

Security forces later surrounded the church and sealed off the area, with helicopters hovering overhead. Then they stormed the building.

Witnesses nearby said they then heard two explosions from inside the church and more shooting.

One eyewitness, who was inside the church, was quoted by the AFP news agency as saying that the gunmen "came into the prayer hall and immediately killed the priest".

The witness, who declined to give his name, said the people in the church had huddled into the main prayer hall when the gunbattles began with the security forces.

The gunmen reportedly threw grenades and blew their suicide vests.

There were no negotiations with the gunmen before the security forces stormed the church, reports suggest.

Witnesses also say they saw US troops on the ground and US military helicopters hovering above the scene, but the extent of their involvement is not yet clear.

"The operation has finished and we released all the hostages," said the commander of police in south-eastern Baghdad, Brig-Gen Ali Ibrahim.

The BBC's Jim Muir in Baghdad says there are different figures from different sources for the number of hostages and attackers involved, and how many of each were killed or captured.

Earlier reports said that two security guards at the stock exchange had been killed before the attackers occupied the church.

Many churches have been bombed in recent years - including Our Lady of Salvation in August 2004 - and priests kidnapped and killed, but there has never been a prolonged hostage situation like this before, our correspondent says.

There are about 1.5 million Christians from ancient denominations in Iraq.

Iraqi Christians have been leaving the country in droves since the US-led invasion in 2003.

Saturday, October 25, 2008

13,000 Christians to flee Mosul, Sunni Arabs and Kurds blamed


"The Christians know very well armed groups belonging to some of the ruling political parties in Baghdad, are behind the 'veiled' attacks and the threats against them," wrote the bilingual newspaper. "Many, among them a great part of the Christians, are quietly pointing their accusations in the direction of the powerful Kurdish community in Mosul, who dominate the provincial council and constitute the majority of the city's armed forces. Observers say the Kurds want to show that Mosul cannot be controlled without them." AINA
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Killings force 13,000 Christians to flee Mosul


• UN agency sends aid to beleaguered community
• Sunni Arabs and Kurds blamed for violence ( I thought the Kurds were the good guys)

Aidan Jones
The Guardian, Saturday October 25 2008

The full scale of the persecution of Christians in the northern Iraqi city of Mosul became apparent last night when the UN's refugee agency said about 13,000 had been hounded from their homes this month - more than half of the city's Christian community.

The UN high commissioner for refugees (UNHCR) said it was sending aid to thousands of Christian refugees fleeing Mosul after a three-week campaign of killing and intimidation. About a dozen Christians have reportedly been killed in the recent violence, prompting many members of the community to seek sanctuary in churches and homes in outlying villages, or in Syria. "Many left with little money and need help," said Ron Redmond, UNHCR spokesman, in a briefing from Geneva. Christian neighbourhoods had been bombarded with threatening phone calls, letters and messages pinned to doors for months, but the killing began a few weeks ago, he said.

Recounting the story of a woman named Mariam, Redmond said she left her home when she heard of a Christian who was murdered.

"We were the hard core that never wanted to leave Iraq, even with the tense environment," the woman, who fled to Syria, was quoted by UNHCR as saying.

No group has yet claimed responsibility for the attacks, but suspicion has fallen on Sunni extremists intent on turning the historic city into a stronghold.

Local Sunni officials deny the allegation, pointing the finger at Kurdish militias who, it is said, want to empty the city of Christians before upcoming local elections. The Kurdish regional government also denies the claims.

Mosul, Iraq's third biggest city after Baghdad and Basra, has remained mired in violence despite the US military surge. Al-Qaida insurgents regrouped in the city after being flushed out of neighbouring Anbar province, taking advantage of its proximity to Syria.

After a period of relative calm roadside bombs and assassinations gradually returned to Mosul, giving it the reputation as the Iraq's most dangerous city.

The province of Nineveh, which has Mosul at its heart, has been home to Assyrian and Chaldean Catholics for 2,000 years. Before the fall of Saddam Hussein Iraq's Christian population numbered about 1.2 million.

But the upsurge of violence has prompted a mass exodus, with 20% of the 1.5 million Iraqi refugees in Syria thought to be Christians.

The return of sustained religious violence will also raise fears over Iraq's fragile security and lend weight to calls for the Iraqi government to give US troops a legal mandate to maintain security for a further three years.

Meanwhile a Shia cleric, Jalaluddin al-Saghir, yesterday endorsed a draft US-Iraqi security pact. "The country is passing through a most critical stage," Saghir said. "The politicians should think about Iraq's interests. They should not seek to break the unity of Iraqi society. This is not a game." The proposed agreement has been opposed by a number of critics, including the Shia cleric Moqtada al-Sadr, who say it infringes Iraq's sovereignty.




Sunday, October 12, 2008

Saddam Protected the Christians in Iraq. How is Maliki Doing?


This is a photo of Iraqi Christians seting up tents in a football stadium in Burtulla yesterday. They had to flee for their lives to escape a campaign against Christians by Islamic extremists in Mosul. Remember Mosul? But that is only a part of the story. Under Saddam there were 1,000,000 Iraqi Christians.

After seven years the number is down to 250,000. There is not one, repeat, not one Christian nation where Muslims are discriminated against or terrorized. It seems that the democracy crusade may have fallen a little short of the mark.

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Police pour into Mosul to protect Christians from sectarian killings


"One of the world's oldest Christian communities is being forced to flee the Iraqi city in their thousands
." writes Patrick Cockburn

Monday, 13 October 2008
The Independent


The Iraqi government was yesterday rushing 1,000 police to Mosul to try to stop a murderous campaign against Christians which has forced thousands to flee the northern city.

Officials say about 4,000 people have taken flight in the past week to escape the killings being carried out by Islamic extremists intent on wiping out one of the oldest Christian communities in the world. "The violence is the fiercest campaign against the Christians since 2003," said the provincial governor of Mosul, Duraid Kashmula. "Among those killed over the last 11 days were a doctor, an engineer and a handicapped person." At least three houses belonging to Christians were blown up in the Sukkar district of Mosul, regarded as a bastion of al-Qa'ida in Iraq, on Saturday night.

Since 28 September, at least 11 Christians have been killed in the mostly Sunni Muslim city that lies on the river Tigris some 200 miles north of Baghdad. Most of the refugees fleeing the violence are moving to Christian villages, schools and monasteries elsewhere in the Nineveh province.

"We left everything behind us. We took only our souls," said Ni'ma Noail, a middle-aged Christian civil servant, who has taken refuge with his three children in a church in Bartila, a Christian village east of Mosul. "Relatives in other cities and friends in Mosul, including Muslims, advised me to leave after recent events."

No Christians in the city feel safe. Last week the owner of a pharmacy was shot dead by a man who claimed to be a plain-clothes policeman and asked for his identity card. Traditionally there have been more Christians in Mosul than in any other Iraqi city. Police say they have found the bullet-riddled body of seven other Christians this month, including a day labourer killed on Wednesday.

The Christian community in Mosul claims to have been founded by St Thomas. Many belong to the Chaldean or Assyrian churches but, even before the present wave of killings, the number of Christians in the city had dropped from 20,000 to 10,000. In March, the Chaldean archbishop of Mosul, Paul Faraj Ranho, was kidnapped and his body was later found in a shallow grave.

The Iraqi Prime Minister, Nouri al-Maliki, said he will do everything to guarantee the safety of Christians whose community in Iraq, which numbered 800,000 five years ago, is now down to 250,000. "Two national police brigades were sent to Christian areas in Mosul and churches were surrounded and put under tight security," said an Interior Ministry spokesman, Abdul-Karim Khalaf.

The sectarian killings in Mosul are a setback to the Iraqi government's effort to persuade the 4.2 million Iraqis who have fled their homes since the fall of Saddam Hussein that it is now safe to return. Of these, two million are refugees within Iraq and a further 2.2 million took refuge abroad, mostly in Syria and Jordan. So far only 20,000 families, or 120,000 individuals, have returned, according to Abdul-Khaliq Zanqana, a member of the Iraqi parliament's displacement and migration committee.

Some Iraqis living abroad have been coming back this year after hearing Iraqi government and US claims of improved security and living conditions but often do not stay long. "My father came back from Syria where he has been living for three years," said Sami Hamoud Khalas, a 39-year-old Sunni taxi driver from west Baghdad. "But he went back after a couple of weeks because of the lack of electricity, checkpoints everywhere and because it is still dangerous."

Security is better than it was in 2006-07 when 3,000 bodies, often mutilated by torture, were turning up every month. But it is still very poor compared to any other country in the world. There are few mixed areas left in Baghdad. It is very dangerous for people to try to reclaim their house if it was in a Sunni area and they are Shia, or vice versa.

One Shia family which returned to their old Sunni neighbourhood in west Baghdad found it stripped of furniture, electrical plugs and even taps. "They decided to sleep on the roof of their house," recalls Menas Mohammed Ibrahim, a secondary school teacher. "But in the night some Sunni came and cut off the husband's head, threw it off the roof and told his wife and children: 'This will happen to any more of you Shia who try to come back.'"

Returning Sunni and Shia often do not reclaim their homes but rent accommodation in a part of Baghdad where their community predominates. The city remains divided by concrete blast walls and checkpoints which increase security but paralyse ordinary activities.

Iraqis are generally cynical about efforts by their government to persuade them that normal life is resuming. Most of the senior members of the government live in the heavily fortified Green Zone protected by US troops and with a permanent electricity supply and clean water. "They say security is good but they hide behind their concrete barriers," said Salman Mohammed Jumah, a 31-year-old primary school teacher. "They do not know what is happening on the ground. They only go out in their armoured convoys."